floating deyas and floating candle floating rangoli ranjanaarts floating rangolies

floating deyas floating candles floating rangoli floating rangolies

we at ranjanaarts

http://www.ranjanaarts.com make very beautiful floating deyas floating candles and floating rangoli

these floating deyas and floating candles we have in many different shapes and colours , these floating deyas and floating candles are used in many occasions specially in diwali and wedding or ring ceremony for decorative purpose

visit us at http://www.ranjanaarts.com for same

Address
D-103, VASANT ASIHWARIYA , MATHURADAS EXTN RD KANIDVALI WEST , MUMBAI -400067 , MAHARASHTRA -INDIA

Tel. No.
91-22-28627454
Fax. No.
91-22-28653894 , 28656188

Mobile
09892432411 , 09819824531 , 09967128412
E-mail
jigesh2007@hotmail.com ranjanaarts88@rediffmail.com / response@ranjanaarts.com


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We introduce our self as manufacturers of wedding decorative items , handy craft products , aana decorations , gift items We are having a huge range in arts products , Indian arts , wedding accessories , shaadi decorations , wedding decorations , aana decorations , ring ceremony decorations , aana decoration , handy craft items , Our products due to best quality and huge demand has been exported world wide We under take complete wedding decorations , aana decorations , shaadi decorations , vivah decorations , Indian wedding decorations , Indian marriage decorations , Our main business is Indian wedding decorations , aana decorations , aana decoration , we have products for aana decoration for both sell and on hire bases also we have products used for occasions like diwali , holi , Christmas , wedding , shaadi , vivah , aana decorations , ring ceremony our products range includes
AANA DECORATIONS ITEMS like chhab , mamat , mamatla , taki , decorative rangolies , decorative boot , train for dry fruit , decorative chhab , packing for sarees , saree packing boxes , chhab for display jewelry , items for display janjer , items for display jewelry , for display dry fruit , sweet carrying products , kasali , arti thali , arti thali for pohkwa thali , manik sthumb , saree packing , we under take complete package for aana display , home decoration , bangle boxes , engagement decorations , money bouquet , chocolate bouquet , bullock cart , matali , torans , wall hangings , doli , marriage decoration ,
All above products are available for both sell and on hire bases Torans , we have a good range in decorative torans , wall hangings , latkens , car decoration , all products r available for both sell and on hire bases Car decorations , we have variety of products for car decorations , torans , bouquet , latkens for car decorations , Home decorations for mehndi , sagali , mandava murat , marriage , shaadi , Indian wedding , diwali Gift items : we have huge range in gift items like ready made rangolies , arti thalies , mukhwas tray with dabi , agarbati holders , candle holders , flower pots , wall hangings , decorative painting frames , decorative boxes , dry fruit packing boxes , sweet packing boxes , saree packing boxes , kumkum dibi , bangle boxes .

http://www.facebook.com/people/RanjanaArts/100001036203273

trousseau packing saree packing wedding packing aana decoration wedding decoration decorative tray dry fruit packing tray fruit packing tray concept

trousseau packing saree packing wedding packing aana decoration wedding decoration decorative tray dry fruit packing tray fruit packing tray concept tray saree packing tray , fruit packing baskets dry fruit tray , wedding packing
http://www.ranjanaarts.com

we at ranjanaarts make very beautiful concepts tray for wedding packing , saree packing tray , aana decoration tray , dray fruit packing tray , indian wedding packing , packing for wedding , for all type of packing , tray for wedding packing

visit us at http://www.ranjanaarts.com

We introduce our self as manufacturers of wedding decorative items , handy craft products , aana decorations , gift items We are having a huge range in arts products , Indian arts , wedding accessories , shaadi decorations , wedding decorations , aana decorations , ring ceremony decorations , aana decoration , handy craft items , Our products due to best quality and huge demand has been exported world wide We under take complete wedding decorations , aana decorations , shaadi decorations , vivah decorations , Indian wedding decorations , Indian marriage decorations , Our main business is Indian wedding decorations , aana decorations , aana decoration , we have products for aana decoration for both sell and on hire bases also we have products used for occasions like diwali , holi , Christmas , wedding , shaadi , vivah , aana decorations , ring ceremony our products range includes
AANA DECORATIONS ITEMS like chhab , mamat , mamatla , taki , decorative rangolies , decorative boot , train for dry fruit , decorative chhab , packing for sarees , saree packing boxes , chhab for display jewelry , items for display janjer , items for display jewelry , for display dry fruit , sweet carrying products , kasali , arti thali , arti thali for pohkwa thali , manik sthumb , saree packing , we under take complete package for aana display , home decoration , bangle boxes , engagement decorations , money bouquet , chocolate bouquet , bullock cart , matali , torans , wall hangings , doli , marriage decoration ,
All above products are available for both sell and on hire bases Torans , we have a good range in decorative torans , wall hangings , latkens , car decoration , all products r available for both sell and on hire bases Car decorations , we have variety of products for car decorations , torans , bouquet , latkens for car decorations , Home decorations for mehndi , sagali , mandava murat , marriage , shaadi , Indian wedding , diwali Gift items : we have huge range in gift items like ready made rangolies , arti thalies , mukhwas tray with dabi , agarbati holders , candle holders , flower pots , wall hangings , decorative painting frames , decorative boxes , dry fruit packing boxes , sweet packing boxes , saree packing boxes , kumkum dibi , bangle boxes .

http://www.ranjanaarts.com

ranjanaarts
Address
D-103, VASANT ASIHWARIYA , MATHURADAS EXTN RD KANIDVALI WEST , MUMBAI -400067 , MAHARASHTRA -INDIA

Tel. No.
91-22-28627454
Fax. No.
91-22-28653894 , 28656188

Mobile
09892432411 , 09819824531 , 09967128412
E-mail
jigesh2007@hotmail.com ranjanaarts88@rediffmail.com / response@ranjanaarts.com


FOR ONLINE CHAT
HOTMAIL MSN :
jigesh2007@hotmail.com
YAHOO MSG
jigesh2007@yahoo.com
SKYPE :
JIGESH2007
BLACKBERRY :
Email Us Your Blackberry Pin For Backberry Massenger
BLOG :
http://ranjanaarts.blogspot.com/

https://twitter.com/ranjanaarts
http://www.facebook.com/people/RanjanaArts/100001036203273

decorative wall hanging from ranjanaarts

decorative wall hanging

we at ranjanaarts make very decorative wall hangings

visit us at http://www.ranjanaarts.com

wall hangings like jai shree krishna , jai jinendra , jai swami narayan , jai mata di , subh labh , wall hangings ,

Address
D-103, VASANT ASIHWARIYA , MATHURADAS EXTN RD KANIDVALI WEST , MUMBAI -400067 , MAHARASHTRA -INDIA

Tel. No.
91-22-28627454
Fax. No.
91-22-28653894 , 28656188

Mobile
09892432411 , 09819824531 , 09967128412
E-mail
jigesh2007@hotmail.com ranjanaarts88@rediffmail.com / response@ranjanaarts.com


FOR ONLINE CHAT
HOTMAIL MSN :
jigesh2007@hotmail.com
YAHOO MSG
jigesh2007@yahoo.com
SKYPE :
JIGESH2007
BLACKBERRY :
Email Us Your Blackberry Pin For Backberry Massenger
BLOG :
http://ranjanaarts.blogspot.com/

https://twitter.com/ranjanaarts
http://www.facebook.com/people/RanjanaArts/100001036203273

jai jinendra from ranjanaarts michhami dukkadam

we at ranjanaarts make many items which can be used for gifting in paryushan for gifiting

visit us at http://www.ranjanaarts.com

www.ranjanaarts.com


PARYUSHAN PARVA

We at ranjanaarts wish all a true spiritual paryushan parva and from deep in the heart michhami dukkadam to all

We make many beautiful products for doing lanni in paryushan parva , products like batwa , decorated torans , wall hangings , shubh labh , jai jinendra frams ,









The Festival of Self-Uplift by the Holy Observation of Ten Universal Virtues

The Jain community like other communities throughout the world celebrates many social and religious functions annually. The superb Jain festival popularly known as ‘Paryushan Parva’ organized every year in the auspicious month ‘Bhadrapad’ of the Hindu calendar extends from the fifth day to fourteenth day of the bright fortnight. The festival ordains the Jains to observe the ten universal supreme virtues in daily practical life. Besides assuring a blissful existence in this world and the other world for every living being, it aims at the attainment of salvation - the supreme ideal for mundane soul. The non-Jains also express high reverence for this Jain festival. All members of Jain community- high and low, young and old, and males and females, participate with full vigor and zeal in the various religious rituals and cultural programs. They listen with rapt attention to the holy sermons of the saints and learned Jain scholars arranged during the ten-day festival. In these celebrations lie dormant the seeds of the well being, peace and happiness of the common man. On the eve of this festival all activities, which add to social discord or bitterness are declared taboo from the temple pulpits. These celebrations harbinger social harmony and amity and preach the lofty Jain motto ‘Live and Let live’.

The ‘Paryushan Parva’ celebrated annually for self-purification and uplift is meant to adhere to the ten universal virtues in practical life; and leads us on the right path, far from the mad strife for material prosperity, which ultimately leads us to our true destination i.e., salvation. Two popular titles of this festival, viz. (i) Paryushan Parva and (ii) Dash Lakshan Parva are in vogue; but the mode of performance and aim of the festival is same. According to Sanskrit grammar the underlying idea of the festival and its interpretation is given below:
“Parismantadushayante dhante karmani yasimannasau paryushnm”
I.e., The celebration through which the karmic matter attached to the soul is totally burnt or vanquished (both internally and externally) is known Paryushan i.e., self-purification.
Various meaningful and sublime titles have been assigned to this festival in different Jain scripture; e.g.,

Parva Raj - The festival which carries a special and greater significance; its celebrations spread over a longer duration and it is more soul-stirring than any other Jain festival.
Maha Parva - It is an ancient and chief of all Jain festival.

Dash Lakshan Parva - The festival for the observance of ten universal virtues; viz., forgiveness, contentment, and celibacy, which aim at the uplift of the soul and are vividly preached and practiced during the festival.
Paryushan Parva - The festival through which an attempt is made to put an end to all vices, passions and lustful desires in thought, speech and deeds.
Paryu-Prasa - The festival in which one meditates upon the inherent virtues of the soul in thought, speech and action; or one attains peace of soul i.e., celestial peace.
Paryupshamn or Pajjusvana - The festival in which an attempt is made to obtain peace discarding all passions and lustful desires through various means; and observe harmony in the soul through the study of scriptures.
Pajjushana - This word of Prakrit language carries the same meaning as explained in Paryushan Parva.
Samvatsari Parva - The festival which is celebrated annually to subdue all passions and lustful desires. This title is popular to the Swaitamber sect of Jainism.

Paryushan Parva gives expression to the perfectly purified trait of the soul, through which one gets rid of worldly discords and allurements and one gets fully absorbed in the eternal truth on experiencing and realizing the true nature of soul. In other words we can say that the natural realization of the trio ‘the True, the Good and the Beautiful’ is fully possible only through Paryushan. In fact the other name of the Jainism, which is universal religion, is Paryushan. This festival puts an end to all evils in man; gives him realization of the eternal bliss, and spiritualism becomes alive by the celebration of this festival.

Since times immemorial the living beings have fallen prey to the bewitching worldly allurements. They are involved day and night in such a poisonous environment of lustful desires and sensuous pleasures that despite being cautioned time and again, they fail to rid themselves from the bondage of the net work of worldly illusions. Jain Acaryas have, through their sermons and ideal moral code of conduct, inspired the mundane souls to keep aloof from the blemishes of the world, which breed nothing but sorrow and misery for the mankind. But the insatiable ambition of man for sensuous pleasures, material comforts and luxurious life has always allured him since antiquity. Consequently man has bitterly failed to make distinction between self and non-self, and to understand the real nature of soul.

This festival has its own age-old history, but nothing definite can be said about its origin and since when it is being celebrated. In fact, the celebration of this festival is beyond the scope of known history. The truth is that spiritual matters like self-purification and renunciation cannot be measured by Time scale. When the auspicious month of Bhadrapad comes every year, the whole Jain community celebrates this festival unitedly without any difference of high and low, rich and poor. The Digambaras and the Swaitamberas, both sects of Jain community celebrate the self-uplifting festival with great enthusiasm. The fifth day of the bright fortnight of the holy month of ‘Bhadrapad’ is auspicious for both. The Digambaras celebrate this festival annually for ten days, from the fifth day to the fourteenth day of the bright half of the month. Whereas the Swaitamberas celebrate it only for eight days, and the fifth day is the main day of their celebrations held under the title ‘Samvatsari Parva’.

References about the celebrations of ‘Paryushan Parva’ or Dash Lakhan Parva are available here and there in ancient literary books as well; which show that it has been a popular festival since ages. The householders celebrate it jointly suspending all their business, agricultural and commercial activities for the time being. A fine description of the closing ceremony of this festival is available in the ‘Bhattarak’ era extending from 1350 AD to 1450 AD. In that age the house-holders got manuscript copies of the prominent holy books prepared by the scholars, and offered these to the ‘Bhattaraks’ and their disciples with due devotion at the end of ceremonies. Even today ‘Dash Lakshan Parva’ is the most suitable occasion for giving donations and charities; and on the last day of the festival the house-holders observe full day fast and make every attempt to donate to religious and social institutions in cash or kind some thing within their capacity. Very often the Jain scholars viz. poets and writers get their literary works initiated during the festival days and thus pay their homage to this grand festival.

‘Jin Datt Charit’ is an epic poem of Hindi language. The author of this literary work, the great poet Raj Singh finished this book on the holy day of 5th day, of the bright moon of ‘Bhadrapad’ in Samvat 1354. The learned poet Raj Singh chose this day for the initiation ceremony of his great book simply to immortalize the glory and significance of this day. The following verse of the poem throws ample light on the special significance of ‘Dash Lakshan Parva’ in the 14th century.
‘Samvat terven chauvane bhadav shudi panchami guru dine’
· Jin Datt Charit

Similar to the modern age, the Dash Lakshan Parva was celebrated with great zeal and joy thousands of years ago as well; austerities viz. self-meditation, doing penance, fasting and study of holy scriptures were performed during that period. The householders purged their soul by keeping fast on the last day of the ceremonies and celebrated the closing ceremony with great pomp and show. When the ten day celebration are over, this festival leaves behind deep impress on the mind and heart of every Jain - young and old.

All Jains - Digambers and Swaitambers, will celebrate this sacred festival forever throughout India and abroad. The former appear to have the best pretensions to antiquity and cultural heritage and to have been most widely diffused; the later have only as yet been traced as far back as 5th century AD. The former are almost certainly the same as Nirgrantha, who are referred to in numerous passages of Buddhist Pal Pitakas and must therefore be as old as 6th century B.C. rather earlier. The Swaitamberas’ idea of exclusiveness appears to be one of recent growth. In fact, Jainism is a prehistoric religion propounded by the first Tirthankara Lord Aadi Nath. Upon all these grounds we think that the celebration of Paryushan Parva is a holy tradition coming down from the ancient past to the present times.

To sum up, Paryushan Parva is a grand Jain festival of self-introspection, self-enlightenment and self-achievement, which ultimately leads to the one and only one final goal, i.e., liberation or salvation.

jain PARYUSHAN PARVA FROM RANJANAARTS MICHHAMI DUKKADAM TO ALL

PARYUSHAN PARVA

We at ranjanaarts wish all a true spiritual paryushan parva and from deep in the heart michhami dukkadam to all

We make many beautiful products for doing lanni in paryushan parva , products like batwa , decorated torans , wall hangings , shubh labh , jai jinendra frams ,









The Festival of Self-Uplift by the Holy Observation of Ten Universal Virtues

The Jain community like other communities throughout the world celebrates many social and religious functions annually. The superb Jain festival popularly known as ‘Paryushan Parva’ organized every year in the auspicious month ‘Bhadrapad’ of the Hindu calendar extends from the fifth day to fourteenth day of the bright fortnight. The festival ordains the Jains to observe the ten universal supreme virtues in daily practical life. Besides assuring a blissful existence in this world and the other world for every living being, it aims at the attainment of salvation - the supreme ideal for mundane soul. The non-Jains also express high reverence for this Jain festival. All members of Jain community- high and low, young and old, and males and females, participate with full vigor and zeal in the various religious rituals and cultural programs. They listen with rapt attention to the holy sermons of the saints and learned Jain scholars arranged during the ten-day festival. In these celebrations lie dormant the seeds of the well being, peace and happiness of the common man. On the eve of this festival all activities, which add to social discord or bitterness are declared taboo from the temple pulpits. These celebrations harbinger social harmony and amity and preach the lofty Jain motto ‘Live and Let live’.

The ‘Paryushan Parva’ celebrated annually for self-purification and uplift is meant to adhere to the ten universal virtues in practical life; and leads us on the right path, far from the mad strife for material prosperity, which ultimately leads us to our true destination i.e., salvation. Two popular titles of this festival, viz. (i) Paryushan Parva and (ii) Dash Lakshan Parva are in vogue; but the mode of performance and aim of the festival is same. According to Sanskrit grammar the underlying idea of the festival and its interpretation is given below:
“Parismantadushayante dhante karmani yasimannasau paryushnm”
I.e., The celebration through which the karmic matter attached to the soul is totally burnt or vanquished (both internally and externally) is known Paryushan i.e., self-purification.
Various meaningful and sublime titles have been assigned to this festival in different Jain scripture; e.g.,

Parva Raj - The festival which carries a special and greater significance; its celebrations spread over a longer duration and it is more soul-stirring than any other Jain festival.
Maha Parva - It is an ancient and chief of all Jain festival.

Dash Lakshan Parva - The festival for the observance of ten universal virtues; viz., forgiveness, contentment, and celibacy, which aim at the uplift of the soul and are vividly preached and practiced during the festival.
Paryushan Parva - The festival through which an attempt is made to put an end to all vices, passions and lustful desires in thought, speech and deeds.
Paryu-Prasa - The festival in which one meditates upon the inherent virtues of the soul in thought, speech and action; or one attains peace of soul i.e., celestial peace.
Paryupshamn or Pajjusvana - The festival in which an attempt is made to obtain peace discarding all passions and lustful desires through various means; and observe harmony in the soul through the study of scriptures.
Pajjushana - This word of Prakrit language carries the same meaning as explained in Paryushan Parva.
Samvatsari Parva - The festival which is celebrated annually to subdue all passions and lustful desires. This title is popular to the Swaitamber sect of Jainism.

Paryushan Parva gives expression to the perfectly purified trait of the soul, through which one gets rid of worldly discords and allurements and one gets fully absorbed in the eternal truth on experiencing and realizing the true nature of soul. In other words we can say that the natural realization of the trio ‘the True, the Good and the Beautiful’ is fully possible only through Paryushan. In fact the other name of the Jainism, which is universal religion, is Paryushan. This festival puts an end to all evils in man; gives him realization of the eternal bliss, and spiritualism becomes alive by the celebration of this festival.

Since times immemorial the living beings have fallen prey to the bewitching worldly allurements. They are involved day and night in such a poisonous environment of lustful desires and sensuous pleasures that despite being cautioned time and again, they fail to rid themselves from the bondage of the net work of worldly illusions. Jain Acaryas have, through their sermons and ideal moral code of conduct, inspired the mundane souls to keep aloof from the blemishes of the world, which breed nothing but sorrow and misery for the mankind. But the insatiable ambition of man for sensuous pleasures, material comforts and luxurious life has always allured him since antiquity. Consequently man has bitterly failed to make distinction between self and non-self, and to understand the real nature of soul.

This festival has its own age-old history, but nothing definite can be said about its origin and since when it is being celebrated. In fact, the celebration of this festival is beyond the scope of known history. The truth is that spiritual matters like self-purification and renunciation cannot be measured by Time scale. When the auspicious month of Bhadrapad comes every year, the whole Jain community celebrates this festival unitedly without any difference of high and low, rich and poor. The Digambaras and the Swaitamberas, both sects of Jain community celebrate the self-uplifting festival with great enthusiasm. The fifth day of the bright fortnight of the holy month of ‘Bhadrapad’ is auspicious for both. The Digambaras celebrate this festival annually for ten days, from the fifth day to the fourteenth day of the bright half of the month. Whereas the Swaitamberas celebrate it only for eight days, and the fifth day is the main day of their celebrations held under the title ‘Samvatsari Parva’.

References about the celebrations of ‘Paryushan Parva’ or Dash Lakhan Parva are available here and there in ancient literary books as well; which show that it has been a popular festival since ages. The householders celebrate it jointly suspending all their business, agricultural and commercial activities for the time being. A fine description of the closing ceremony of this festival is available in the ‘Bhattarak’ era extending from 1350 AD to 1450 AD. In that age the house-holders got manuscript copies of the prominent holy books prepared by the scholars, and offered these to the ‘Bhattaraks’ and their disciples with due devotion at the end of ceremonies. Even today ‘Dash Lakshan Parva’ is the most suitable occasion for giving donations and charities; and on the last day of the festival the house-holders observe full day fast and make every attempt to donate to religious and social institutions in cash or kind some thing within their capacity. Very often the Jain scholars viz. poets and writers get their literary works initiated during the festival days and thus pay their homage to this grand festival.

‘Jin Datt Charit’ is an epic poem of Hindi language. The author of this literary work, the great poet Raj Singh finished this book on the holy day of 5th day, of the bright moon of ‘Bhadrapad’ in Samvat 1354. The learned poet Raj Singh chose this day for the initiation ceremony of his great book simply to immortalize the glory and significance of this day. The following verse of the poem throws ample light on the special significance of ‘Dash Lakshan Parva’ in the 14th century.
‘Samvat terven chauvane bhadav shudi panchami guru dine’
· Jin Datt Charit

Similar to the modern age, the Dash Lakshan Parva was celebrated with great zeal and joy thousands of years ago as well; austerities viz. self-meditation, doing penance, fasting and study of holy scriptures were performed during that period. The householders purged their soul by keeping fast on the last day of the ceremonies and celebrated the closing ceremony with great pomp and show. When the ten day celebration are over, this festival leaves behind deep impress on the mind and heart of every Jain - young and old.

All Jains - Digambers and Swaitambers, will celebrate this sacred festival forever throughout India and abroad. The former appear to have the best pretensions to antiquity and cultural heritage and to have been most widely diffused; the later have only as yet been traced as far back as 5th century AD. The former are almost certainly the same as Nirgrantha, who are referred to in numerous passages of Buddhist Pal Pitakas and must therefore be as old as 6th century B.C. rather earlier. The Swaitamberas’ idea of exclusiveness appears to be one of recent growth. In fact, Jainism is a prehistoric religion propounded by the first Tirthankara Lord Aadi Nath. Upon all these grounds we think that the celebration of Paryushan Parva is a holy tradition coming down from the ancient past to the present times.

To sum up, Paryushan Parva is a grand Jain festival of self-introspection, self-enlightenment and self-achievement, which ultimately leads to the one and only one final goal, i.e., liberation or salvation.

rangoli 2010

RANGOLI 2010

we at ranjanaarts make very beautiful rangoli

these plastic rangoli is a new design for 2010 and have many more rangoli design for 2010

we have new rangoli in moti rangoli , plastic rangoli , floating rangoli , asian paints rangoli ,

visit us at http://www.ranjanaarts.com

Address
D-103, VASANT ASIHWARIYA , MATHURADAS EXTN RD KANIDVALI WEST , MUMBAI -400067 , MAHARASHTRA -INDIA

Tel. No.
91-22-28627454
Fax. No.
91-22-28653894 , 28656188

Mobile
09892432411 , 09819824531 , 09967128412
E-mail
jigesh2007@hotmail.com ranjanaarts88@rediffmail.com / response@ranjanaarts.com


FOR ONLINE CHAT
HOTMAIL MSN :
jigesh2007@hotmail.com
YAHOO MSG
jigesh2007@yahoo.com
SKYPE :
JIGESH2007
BLACKBERRY :
Email Us Your Blackberry Pin For Backberry Massenger
BLOG :
http://ranjanaarts.blogspot.com/

https://twitter.com/ranjanaarts
http://www.facebook.com/people/RanjanaArts/100001036203273